Messiah Modi: What to
make of him?
Milligazette, 1-15 September 2014
http://www.milligazette.com/print/issue/1-15-september-2014
‘What is one to make of Pradhan
Sevak Modi?’ is a question puzzling many. The RSS supremo has already gone
public with his rejoinder to the BJP stalwart and former colleague, Mr. Modi’s
characterisation of his electoral victory. Clearly, the RSS is also trying to
cope with the Modi phenomenon. How the pariwar’s internal politics turn out
will determine the immediate term in which Mr. Modi tries to extend his
domination from the BJP to the wider Hindutva fraternity.
Central to this fight will be Mr.
Modi’s attempt to dislodge the RSS’s claims on him by forging a direct link
with his constituency, bypassing the RSS, his erstwhile support structure. The
strategy he is using is to present himself as Messiah Modi, the Pradhan Sevak
of India’s masses. The RSS for its part will try and keep its institutional
control over him and his party. Bhagwat has already reminded Mr. Modi that the
election victory was not about individuals. The contention can well end up over
time as India’s own ‘night of long knives’, as Hitler’s purging of the Brown
Shirts is known to history. In this case it would be Modi’s overthrowing ‘khaki
chaddis’.
However, this article is more
about the consternation within the Muslim community. What are we to make of
Messiah Modi? We already have a view on this. Mr. Sirajuddin Qureishi, head of
the India Islamic Cultural Center in Delhi, has opined that, ‘Muslims have
started rethinking about their attitude towards the NDA government led by Prime
Minister Modi.’ A press release from the IICC indicates that Mr. Qureishi was
speaking at the independence day function of his institution, that is
incidentally, so heavily subscribed that it has stopped taking applications for
new members.
Clearly, Mr. Qureishi is a victim
of the Modi puzzle. Mr. Modi in presenting himself as an individual, a messiah
no less, without the ideological and institutional baggage of the parivar, has
attempted to collapse the distinction between him and the government. This
process has been on since the elections with the BJP campaign not talking of a
BJP government, as much as a Modi one. Its president had to change his tweet
within minutes of soliciting votes for the BJP substituting Modi for BJP. Therefore,
if Mr. Qureishi confuses India’s government for Mr. Modi’s government, he can
be forgiven.
However, the distinction is
pertinent. Mr. Modi heads the government temporarily, as Bhagwat reminded him,
till the next elections, when the people could also show him the door in case they want change.
The government of India however remains. Therefore, there is no call for
Muslims to change their attitude to the government. It can only remain positive
and mutually supportive. Since Mr. Modi has promised a developmentalist agenda,
it is one that Muslims can partake of. Therefore, there is no call for a change
in attitude.
Now in so far as Mr. Modi is
concerned, he has given no reason for Muslims to change their attitude. He has
not expressed remorse for presiding over the carnage of fellow community
members of his state. This attitude of his was exemplified by refusal to wear a
muslim headgear despite his penchant lately for ethnic headgear, the latest
being the red Jodhpuri safa sported by him at the ramparts of Red Fort. We know
that this lack of remorse was to profit from a vote bank of the majority community,
relying on the inroads the sangh parivar has made, with his active
participation as a pracharak, over the past three decades. The election victory
itself is outcome of polarisation attributed to his close aide, Mr. Shah, now
elevated to head India’s ruling party.
Islam enjoins forgiveness, but in
this case cannot be bestowed without evidence of any contriteness. In fact, the
contrary is the case. The message from the election victory is that Mr. Modi
does not need Muslim votes. He in fact can do without them, so as to keep his
vote bank in the majority community intact. This is also evident from his
independence day speech. Take for instance the call for a ten year moratorium
(gives an indication of his intention to remain in power for at least a decade)
on casteism and communalism. On the face of it this is unexceptional. However,
it would be naïve to take a commensurate politician as Mr. Modi at face value.
Since the BJP and its upper caste support base does not own up to casteism,
this is more a reference to the parties and support base relying on backward
castes. They are being exhorted to give up casteism so as to bring about the
majority’s unity, and forge it into an unbreakable voter war chest for Mr.
Modi.
By analogy, the communalism Mr.
Modi is talking of is not that of the majority community. He has been reticent on this for the past three
months, despite calls for him to declare that he has ended his association with his erstwhile
communalist camp, the pariwar. Nothing of the sort has happened so far,
implying that the communalism being referred to is that of the minority
community. This yet again is part of the wider project of ‘peace, unity and
harmony’ in which harmony is in acceptance of Muslims being Hindus, by Goa deputy
chief minister’s definition of Indian. Even the President’s independence day
reference to Shivaji’s letter to Aurangzeb asking for discarding jaziya
suggests as much. The president in our system is mouthpiece of the government. Muslims
now, as then, are being required to shed their intolerance. Then there will be
‘unity and harmony’. Clearly, the moratorium on communalism will be one sided.
Therefore, Muslims need to wait till
Mr. Modi explicitly directs his message on communalism on his erstwhile camp
followers, the RSS. This may well happen and will signify the culmination of
palace politics of the pariwar. Even were Mr. Modi to take on the pariwar,
there is the judicial accounting for a thousand lives. There is no question of
changing attitude to Mr. Modi. Muslims need to wait out Mr. Modi’s innings at
the helm, under which he would enjoy immunity from the legal pincers that were
closing on him and his aide. Since he will head the government for the
duration, till the RSS-Modi spat potentially upturns both, at the next
elections, Muslims can only continue to engage the government, without
mistaking it as Modi’s government.
It remains the government of
India and shall continue to command Muslim respect and loyalty. Muslims will
participate in its poverty elimination and development agenda. Of course,
alongside we must eliminate intolerance that is within us as it is in all
individuals and communities universally, if only to be true Muslims. Mr.
Qureishi and his privileged compatriots at the elite institution on Lodi Road
are at liberty to make of Mr. Modi as they please, including falling for his
projection of himself as Messiah Modi.
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