The Paris attacks and
India’s Muslims
milligazette.com
1-15 December 2015
The
clarity of condemnation of the Paris attacks by India’s Muslims shall serve to
silence motivated right wing critics who usually have it that India’s Muslims
are mostly silent in condemning terror. However, it bears reminding that while
the allusion by a prominent UP politician, Azam Khan, to the context of the
attack was certainly mistimed, it was not misplaced.
It
is on this count that the India’s Muslims, while not endorsing terrorism in any
manner, can yet maintain a critical stance on Obama’s statement that Muslims
are not doing enough to keep their children from being ‘infected’ or the
position of their own prime minister who has it that we must tackle terrorism ‘without
any political considerations’.
Obama’s
attempt at straddling Muslims with a guilt complex is to obfuscate the military
actions of his country and his own failure to overturn the Bush legacy. He
failed to coincide a peace surge with a military surge in Afghanistan early in
his presidency, resulting in the takeover of Kunduz by the Taliban at the fag
end of his presidency. Attempting to end any further body bags coming home and
ending American support for the military template, his withdrawal from Iraq left
it to a sectarian regime leading to the rise of IS. The CIA’s transfer of Libyan
arms to Syria has provided the IS hardware. The financial support for the IS
has come from disaffected citizens of the US’ feudal Arab allies. The reversal
of the promise of Arab Spring has brought ideological extremism to fore.
Obama’s inability to control Israel’s outrages in Gaza, West Bank and at Al
Aqsa have enraged those who have joined the IS, including fighters from the
West. Clearly, it is not Muslims, but Obama and the US that have not done
enough to reverse terrorism. US actions, some in support of their
anti-democratic Arab regimes, have instead fostered and sustained terror.
This
is the political context that cannot be wished away. Mr. Modi’s wish that it be
disregarded is to miss out on root causes. Peace theory has it that neglecting
root causes cannot bring about a sustainable solution. Neglecting political
consideration is a call to military action. Military action has not proven
effective so far. The Taliban emerged from a military context in a civil war in
Afghanistan. Their emergence set the stage for the abominable action of Al
Qaeda on 9/11. The war against Al Qaeda that was willfully taken by the West
into Iraq set the stage for the rise of IS. Appropriating the Arab Spring for
their purposes, the West destabilized Libya first and later, Syria. It stood in
way of a return to democracy in Egypt. This narrative suggests that a military
template is counterproductive. The corollary is that conversely, political
considerations are acutely relevant.
Critics
of the position here would have it that such reminding of the context implies
an endorsement of terrorism. To them, it legitimises terrorism. It is
supportive of the narrative terrorists themselves seek to use. Is their counter
argument valid?
To
wish away political considerations is itself a political choice. As shown
above, a military template void of political underpinnings is a recipe for
disaster. Foregrounding the essentially political context ensures that the
military template sticks to the Clausewitzian logic that military action must
be preceded and,where necessary superseded, by political considerations. What
this suggests is that opting for a ‘purely’ military template is a wrong-headed
political choice. This is the lesson over the past quarter century of post Cold
War wars. Therefore, to remind of the political context is not to endorse
terrorism but to deflate endorsement of political choices that turn a blind eye
to politics. Such reminding also has the benefit of bringing the military prong
of strategy firmly under control of politics. It is no one’s case that the IS
can be degraded without military means, but that such means if unaccompanied by
political processes, including the promise of talks, can only be part of the
problem. After all, for violence there can be no ‘purely political’ solution
either.
Bringing
a discussion of the context into the debate does not legitimize terror.
Terrorism, quite like its counter in conventional military response, is void of
political considerations. It is astrategic, in that it persists in wrong-headed
choice of a military template, one that substitutes a suicide bomber for a
predator drone. Consequently, quite like the military counter, it is unable to
clinch the issue. Terrorism’s use of violence is to polarize target societies
in order that it gains ideological empathy and, in case of overreaction, gather
recruits. This is however not without cost. Its challenge to perceived
injustice, for instance in terms of neocolonialism, on Palestine, on world
order issues such as carving up of the Middle East into manipulable states, division of Arabs etc. is lost in the violence. It
endangers those who its self-styled defenders are out to defend. It wishes to
defend to death those who may not want to be so defended, who are appalled by
actions in their name and that of their religion. Bringing politics back into
the reckoning helps dispel the ‘terrorists as saviours’ myth terrorists foster.
Finally,
is this the terrorist’s narrative? Terrorists make an instrumental use of the
ideological critique of the West’s actions. Their violence is to bring about
Bush-like a ‘with us or against us’polarization. However, in the melee they end
up degrading the critique as well as providing the West a way out to avoid
making course correction using terrorist violence as justification. Both need
each other. Both feed off each other. Both are interested in continuation of
the violence as it suits both. Both are in this respect a mirror image of each
other.
The
term ‘West’ here subsumes the governments. It does not include civil society, a
major proportion of which is not only attentive but capable of action, even if
the power of the governments is such as to make such action ineffectual:
witness the several thousand who marched in European and US cities against Bush
beginning his wars. Their narrative too is critical of their governments. They
have simply not been allowed by the government’s information departments and
the media to build up the momentum they managed in the Vietnam War. Such a
momentum cannot come about by terrorizing them either, the effort in the Paris
terror attacks by terrorists. Clearly, a critique of the governmental narrative
that suggests a return to politics, to seeking political solution as against
military, is not a replication of the terror narrative.
What
does this mean for India’s Muslims? While the condemnation of terrorism must be
unequivocal, there is no question of abandoning a critical view of militarized
templates. India’s Muslims have no horse in the race. The Arab nationalists and
religious extremists are fighting a regional war against international powers
in their region. India’s proximity to the US and Israel - now no longer a state
secret - explains only partially why India wants politics ignored.
The
balance of the reason is in the ideological strategy favoured by the ruling
formation tends to unnecessarily bring Indian Muslims under a cloud; an
instance being its inquiry of foreign intelligence agencies on the numbers of
Indians in the ranks of the IS. India’s Muslims need to be wary of the internal
political utility to the ruling party, and its political pseudo-cultural
support base, of the external, unconnected war. With five elections lined up
particularly in West Bengal and Assam, will no doubt, post Bihar elections
debacle, bring the internal ‘other’ – illegal immigrant - prominently to fore,
among other such wily themes.
The
argument that ‘root causes’ approach amounts to purveying the terrorist message
must be fought off. The guilty by association argument must be demolished.
India’s Muslims must join their voice to the liberal viewpoint in the West that
is critical of their government’s approach over the past decade and half. It
must not allow the right wing here to forward its internal political interests
using yet another stick to beat India’s Muslims with.
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